The Black Fugitive Who Inspired ‘Uncle Tom’s Cabin’ and Helped End Slavery in the U.S.

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The ****** Fugitive Who Inspired ‘Uncle Tom’s Cabin’ and Helped End Slavery in the U.S.

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A few weeks after Harriet Beecher Stowe crossed paths with John Andrew Jackson, she began drafting Uncle Tom’s Cabin.

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In or around 1825,

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was born enslaved on a plantation in South Carolina and trained to spend his life picking cotton.

But instead of living a life of enslavement, he escaped ******** and became an influential antislavery lecturer and writer. He also played a key role in Harriet Beecher Stowe’s celebrated 1852 novel

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, which historians have

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helped trigger the Civil War through its depiction of the subhuman treatment afforded to ****** men and women.

As

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of the lives of enslaved people and their writings, I have researched Jackson for years and still remain puzzled by his obscurity from most histories of slavery in America. In my new biography of Jackson,

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, I detail his remarkable life.

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North to freedom

In 1846, Jackson’s wife and daughter, who were enslaved by a different local plantation owner, were forced to move to Georgia with their enslavers. Heartbroken and furious at their separation, Jackson was determined to earn money and buy his family’s freedom. He waited until Christmas Day and took a bold step: He escaped on horseback.

Jackson found work on the docks in Charleston, South Carolina, and eventually hid between cotton bales aboard a boat heading to Boston.

Once there, Jackson started speaking at abolitionist meetings across Massachusetts to raise money to free his wife and child. But before he could raise the necessary amount,

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signed into law the

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, which imposed harsh penalties on anyone who assisted runaways.

Even though Jackson was living in a supposedly free state, he was in terrible danger of being returned to enslavement under the new law. He decided to flee again, this time to Canada.

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Thomas C. Upham

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Along the way, abolitionists directed Jackson to sympathetic homes in Maine.

A chance meeting

One such home belonged to

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, a mental and moral philosopher at Bowdoin College.

He had told his friends that while slavery was a grievous wrong, the Fugitive ****** Act was nonetheless the law and should be obeyed.

But when Jackson knocked on his door, Upham immediately

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his scruples.

Upham invited him in and offered food and encouragement. Because Upham couldn’t put Jackson up for the night, he directed Jackson to his neighbor,

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, a friend who had long been frustrated with the otherwise kindly professor’s timid politics.

Stowe was a

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at the time, living as the wife of a Bowdoin College

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and scholar. When Jackson came to her threshold, she, too, broke the law.

She opened the door and welcomed him in. Jackson entertained her children; told her of his heartbreak; and accepted money, food and clothing from her before leaving the next morning.

Although Stowe never used Jackson’s name, she

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of this incident, noting that her visitor was “a genuine article from the ‘Ole Carliny State’”—a reference to a popular minstrel song that Jackson would later append to his own memoir.

“The little woman”

A few weeks later, Stowe began drafting

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. It included a familiar scene. The novel’s heroine, Eliza, a ****** fugitive, knocks on the door of a ******* States senator who had previously promised to adhere to the fugitive ****** laws.

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Harriet Beecher Stowe

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But when faced with a terrorized person at his doorstep, the senator allowed his heart to lead instead of his head. Like the real Upham, the fictional senator and his wife defied the law.

Art always arises from myriad influences, and other individuals or experiences certainly inspired Stowe’s writing.

But aside from this scene that clearly drew upon Upham’s meeting with Jackson, this encounter took Stowe from the broader debate of antislavery politics to the immediacy of direct action.

Published in 1852,

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galvanized abolitionists across the country and became the second-best-selling book in the U.S. during the 19th century. Only the ****** ranked higher.

A decade later, when Stowe visited the White House in November 1862, President Abraham Lincoln supposedly

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, “So, you are the little woman who wrote the book that started this great war.”

A life on the run

While Stowe was drafting her novel, Jackson was crossing the U.S.-Canada border.

He moved from Maine and settled in St. John, New Brunswick, for a few years. But his ******* to have a broader influence in the

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led him to sail off to Liverpool, England, with an endorsement letter from Stowe herself.

Over the next decade, Jackson lectured across Great Britain, as many ****** abolitionists did, including

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. During this time, Jackson wrote his

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, The Experience of a ****** in South Carolina, in which he

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his encounter with Stowe:

During my flight from Salem to Canada, I met with a very sincere friend and helper, who gave me a refuge during the night, and set me on my way. Her name was Mrs. Beecher Stowe. She took me in and fed me and gave me some clothes and $5. She also inspected my back, which is covered with scars which I shall carry with me to the grave.

It was only after the Civil War ended in 1865 that Jackson sailed back to the U.S. from Britain.

He continued to lecture and raise money, this time for relief supplies for destitute freedmen in South Carolina. He collected money to start an orphan’s home, a ******* and a home for ****** elders without families to care for them.

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A scene from Uncle Tom’s Cabin

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Few of these projects ever fully materialized, but newspapers and correspondence with government officials document Jackson’s relentless advocacy.

Jackson’s life ended at some point in the very early 20th century. Before he *****, his actions had become legend among the people who knew him in the ****** community.

One of his neighbors remembered him with admiration.

In the 1930s, an interviewer asked Jake McLeod, an elderly ****** sharecropper, about his memories of Jackson.

“Don’t know how come he run away,” McLeod

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, “but they didn’t catch up with him till it was too late.”

This article is republished from the

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under a Creative Commons license. Read the

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.

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is a scholar of literature and testament at Clemson University. She is the author of

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.

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