Among Gen Z Australians, 38% identify as spiritual and half believe in karma. Why is spirituality so popular?

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Among Gen Z Australians, 38% identify as spiritual and half believe in karma. Why is spirituality so popular?

Credit: Brett Sayles/Pexels

Spirituality is increasingly popular with young Australians:

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38% of Gen Z Australians identify as spiritual.

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50% of them believe in karma, 29% in reincarnation and 20% in astrology. When it comes to activities equated with spirituality, 28% of Gen Z Australians practice meditation and 22% practice yoga.

In Australia, spirituality is

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to Aboriginal and Torres Strait Islander peoples, and culturally and religiously diverse communities. Yet until recently, spirituality has received far less attention than religion.

Spirituality may be good for the environment too. The

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in studies of religion—frequently associated with spirituality—is a reported close connection with nature. This was shared by

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.

In Australia, we believe spirituality is expressed as a down-to-earth “

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.” It’s particularly linked to Indigenous, Buddhist, Hindu and eco-spiritualities that acknowledge sacredness in and connection with the natural world, not just in heavenly heights.

Spiritual or not, nature-based connection is certainly on the rise. Young Australians also

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that their affinity with nature informs their ethics—in terms of what they eat and consume, and their environmental activism.

So what is spirituality? How is it different from religion? And why is it so popular?

What is spirituality?

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is a connection with something greater than the self—which could be ****, consciousness or nature—that results in a sense of responsibility to care for oneself and others. It often includes the natural world.

Spirituality has often been seen as the “individualized good-guy,” as a counterpart to the “institutional bad-guy” of religion. But this

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is increasingly outdated.

Spirituality, like religion, is mostly practiced in groups, or in communities. Often, it’s with a charismatic leader, and follows certain codes of practice, related to physical postures or activities, diet and lifestyle more generally.

According to Warraimaay historian

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, spirituality is deeply relational and ethical, honoring interconnections with human and more-than-human beings.

In his bestselling book

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, Aboriginal scholar Tyson Yunkaporta also stresses complexity, relationality and connectedness as central principles of First People’s wisdom.

People can identify as spiritual but not religious, or as

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. Both religion and spirituality can be social and inform how we live in the world.

In the Gen Z Australians survey, 22% self-identified as spiritual but not religious, with a further 16% identifying as both religious and spiritual.

How spiritual are Australians?

Aboriginal and Torres Strait Islander peoples have rich and diverse spiritual traditions. “The Creator Spirit was with us long before the British invaded our lands, and our ****** has been nurtured over thousands of years,” writes Bidjara theologian and professor, Aunty

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.

Grieves-Williams notes that connection to and responsibility for land and waterways—learned and shared through story—are central to Aboriginal spirituality.

Trawloolway theologian

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explains that First Nations spirituality “begins with the earth.”

Through colonization and migration, Europeans brought ********** and ******* religions, which also include spiritual dimensions, to Australia. And many immigrants,

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, first introduced their religious and spiritual traditions to Australia in the 19th century, before the introduction of the

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.

Many of their spiritual frameworks also stress interdependency with and compassion for all lifeforms.

Spirituality is big business

So-called Western interest in spirituality

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in

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, an

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based on older religions and myths, and

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, a way of life combining philosophy, science and religion. Both were popular at the turn of the 20th century.

But spirituality boomed globally as part of the alternative 1960s counterculture. In Australia, it took off after the 1973 Aquarius Festival in Nimbin, Northern New South Wales.

Since then,

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and the expanding

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has grown exponentially.

This includes the mainstreaming of teachings through social media, and of practices such as meditation, yoga, retreats, conscious dance, plant medicine, astrology and tarot. Many of these derive from Indigenous, Buddhist or Hindu traditions.

Some spiritual and wellness influencers

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. However, others respectfully acknowledge the origins and lineages of their spiritual practices.

“True yoga is not just a workout,”

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Rina Deshpande, who urges people to learn the history of their practice. “Classically, it is an ancient Indian philosophy espousing an eight-limbed approach to conscious living.”

At the turn of the 21st century,

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spirituality would eclipse religion, given this thriving “

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“.

Spiritual movements and wellness influencers have gained prominence through

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, with a focus on personal and planetary well-being. Some high-profile examples include

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, entrepreneur and host of the podcast On Purpose, and ***********

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, author of I Quit Sugar.

Many of these influencers focus on self-care and the need to slow down and be mindful—and to foster a more respectful and sustainable relationship with ourselves and the natural world. At the same time, some turn their goods and services

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, increasingly through social media, to lift their profiles.

Spiritual risks and harms

While spirituality was previously associated with hippies and “peace, love and mung beans,” reports of

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—emotional, ******* and financial ******—are increasingly being revealed in both religious and spiritual communities.

This includes many allegations of ****** by students of prominent gurus such as Tibetan Buddhist

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, famous for his teachings on ****** and dying, and

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, founder of Bikram yoga.

Some spiritual leaders have been accused of abusing their followers, including the founder of Bikram yoga.

The uptake of *********** theories in spiritual communities—and vaccine resistance within them—have also been deeply troubling in recent years. This “

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” is linked to

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, where distrust of medical and state authority, combined with individual body sovereignty, led to denying the suffering the COVID pandemic caused society’s most vulnerable.

Not all ‘woo-Anon’

Conspirituality during COVID certainly made spirituality more public. It also seemed to draw more men into spiritual movements, with some *********** male conspiritual leaders

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However, in

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conducted at the height of the pandemic, only a ********* of self-identified “spiritual” people among the 202 participants had conspiritual views.

Just 2% of participants thought the virus was caused by global elites, pharmaceutical companies, aliens or demonic forces—and just 5% said they would not be vaccinated. By contrast, 88% supported lockdowns and 91% supported mask wearing.

This is significant, given that media coverage of conspirituality tends to overstate its prevalence within wellness communities.

It’s vital not to tar all spiritual people as “

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“, particularly as they represent an increasingly significant percentage of the *********** population.

*********** spiritual influencers, notably

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, also

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at the peak of the pandemic, by drawing on spiritual narratives of relational and compassionate care.

The uptake of *********** theories among spiritual communities ******** concerning. But

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relational spiritual narratives and practices can also play a significant role in both personal and planetary well-being. This includes countering vaccine resistance—in and beyond Australia.

Spirituality can be experienced in personal ways, but it is also complex and communal. It is important to be aware of spirituality’s potential benefits and risks.

Provided by
The Conversation

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Among Gen Z Australians, 38% identify as spiritual and half believe in karma. Why is spirituality so popular? (2024, May 29)
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