Why So Few Witches Were Executed in Wales in the Middle Ages

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Why So Few Witches Were ********* in Wales in the Middle Ages

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/The Conversation

The ***** of witchcraft led to centuries of persecution and executions across Europe. While there were an estimated 500 executions in England, and between 3,000 and 4,000 killings in Scotland, only five people were hanged for witchcraft in Wales.

Early modern Wales was unique in its

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on witchcraft. Distinct elements of Welsh culture, including superstition and religion, halted the witch trials seen across the rest of Britain and Europe.

In fact, the witch is steeped in Welsh culture. There is speculation among some researchers that the traditional tall, ****** hat of the Welsh woman served as inspiration for the wide-brimmed hat of the ****** tale witch. Yet Wales saw no witch hunt. So, what are the reasons behind the lack of prosecutions in Wales?

Two women in national dress drinking tea (Jones) NLW3362597, photograph by John Thomas, Wales. (

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It’s not that Welsh people had no ***** of witchcraft or of supernatural harm – they did. But this ***** usually played out in arguments among neighbors and family members, amounting to little more than name-calling.

There were other factors, such as the preference for unreformed religion. And the people’s reliance on wise women and soothsayers who could cure sickness and find missing items, and the ever-present influence of old beggar women, meant witchcraft was less poised to be brought to the attention of the courts. When it did very occasionally come to trial, it was usually dismissed.

Accusations of witchcraft

Welsh court records dating from the 16th century onward are held at the National Library of Wales. We know from those trial records that suspicions and verbal accusations of witchcraft like those seen across the rest of Britain and Europe were common in Wales. They also happened under similar circumstances where accusations often followed an argument, or a request for charity which was denied.

In the records, there are bitter arguments between neighbors and family members. Horses are *******, cattle are bewitched, pigs perish, men and women are injured, there are miscarriages and even murders. Most of the time, when someone was accused of being a witch, they were accused by other people in the community. Their accusers were neighbors, relatives and in many cases, people with financial and personal reasons to make accusations.

For a long time, Wales has been seen by outsiders as a land of magic, superstition and the supernatural. English men and women sometimes travelled into Wales looking for consultations with enchanters and soothsayers.

Two women in Welsh traditional dress drinking tea (Meller) NLW3363426. (Photograph by John Thomas, Wales/

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Women in Wales even looked like witches. They tended to dress in long, heavy woolen skirts, aprons, blouses and large woolen shawls. Most peasant women would have brewed mead and ale. They would have let their community know that there was ale for ***** by placing some form of signage outside their cottages. The most popular and well-remembered of these signs was a broomstick.

There are similarities between average Welsh women and the witches written about in early modern literature such as the Malleus Maleficarum, written by a ******* ********* clergyman in 1486. These similarities, such as appearance, unreformed religion and tendency to rely on charms and herbs, painted a picture of Wales as a magical land rife with witchcraft. This left juries in early modern Wales in serious doubt about how sensible witch accusations were.

Religion

The people of Wales were not without religion, but they preferred prayer to doctrine. This was perhaps as a result of language barriers. Generally, Welsh people could not read or understand the ******, which was not fully translated into Welsh until the late 1500s.

Rather than conforming to the *********** worship indicated by the reformed *******, Welsh tradition preferred to worship within the household in ways that mimicked ********* practices. There is evidence that many people continued to seek the aid of charmers instead of the *******. And so Elizabethan and Stuart politicians frequently spoke about the religious “ignorance” in Wales.

The ******* in Wales also took part in practices some would describe as witchcraft. There was even a strong medieval tradition of cursing by clerics. This sort of formal cursing was often phrased as a petitionary prayer to ****, emphasizing the overlap between witchcraft and religion in Wales. Parsons were also responsible for writing protective prayers.

It was perhaps for this reason that religious ********* in the south of England saw Wales, as well as Cornwall and the north of England, as “dark corners of the land”. Religious ignorance, superstition and residual Catholicism all contributed to a view of Wales as rife with magic and mystery.

Both charms and curses across Wales contained ********** references and quotations taken from the ******, showing the overlap between different belief systems. In many Welsh charms and curses, small crosses are written in the margins, indicating the need to perform the symbol of the cross.

A charm shared by Gwen ferch Ellis, the first woman to be hanged for witchcraft in Wales, included the words “Enw’r Tad, y Mab, a’r Ysbryd Duw glân a’r tair Mair” (translated as “the Father, the Son and the Holy Spirit of ****, and the three Marys”). Her ********** was probably a result of having crossed the wrong people, who had enough influence to sway the assize judges.

Ultimately, there is no one reason that Wales never saw a witch hunt. Wise women, cunning folk and soothsayers were highly regarded in Wales, using “magic” to perform important services for the community. Even clerics were part of this ritual of charming and cursing.

Whether they were brewing, cursing, charming or soothsaying, in Wales, the people accused were rarely doing anything out of the ordinary. While ***** of the supernatural was rife among common people, it seems Welsh juries tended to be more concerned with prosecuting theft than witchcraft.

Top image: Witchcraft: a white-faced witch meeting a ******-faced witch with a great ******. Woodcut, 1720.  Source:

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witches, witchcraft, Wales, **********
#Witches #********* #Wales #Middle #Ages

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